Stations as Nodes

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Official book launch Stations as Nodes

See also: Metropolitan Stations and Integrated Mobility Challenges

Metropolitan Stations

Places for Change and Innovation

A train station has always been a space for many and it is about time to be approached and designed as such. The urgency is there. Stations have become an intermodal hub with a large crowd being present. From a human perspective, it makes sense: Stations are part of the larger network of public spaces, indoors – outdoors, and interlink other hybrid places and buildings. The more people flock to the city, the more move and stay at stations and/or elsewhere close-by. The role of stations in the network strengthens. More and different people are present. As such, from the observation that the whole is more than the sum of fixed demarcated elements, ever-changing human hubs are perfect settings for place-based innovation in design and by design, because where people move, society changes, and where strangers meet change takes place.

Station as Nodes

Read the article: Metropolitan Stations, Places for Change and Innovation (2018) by Maurice Harteveld (c)

See also: Station as Nodes and Integrated Mobility Challenges

Re-Learning Public Space

An Action Research Event

When: 28th – 30th June, 2018
Where: AMS Institute, Mauritskade 62, 1092 AD Amsterdam

Urban researchers, planners, communication experts, geographers, architects, as well as active citizens, policy makers trace the stories behind contemporary appropriations of public space. They identify related dilemmas and formulate research questions by liaison with locals, designing an alternative city guide inspired by a set of broad, yet timely themes: The ludic team focusses on the affordance of creative reuse an play in the city, grounded in co-creating public space. The circularity team focusses on self-sufficiency in the city, as manifested by places of gathering and sharing and tangible in productive urban landscapes. The informal team focusses on emerging inequalities and politicisation/de-politicisation, as a result of global commons and local governances of urban places. The wild life team shifts focus to the place of animals in our city. The mass tourism team shines the light on the effect of visitors, travelers, and short-stay residents on the public sphere.
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African Public Spaces?

What is public space in African? Does it exist as we may presume? At the current, we are analysing and comparing urban life and presumed public spaces in selected segments of four African cities to map what we know about these cities. It is a first step in deepening cross-cultural understanding: An exiting start of a new exiting scientific journey along Dakar in Senegal, Dar es Salaam in Tanzania, Maputo in Mozambique, and Lusaka in Zambia.


Image by Vaggy Georgali
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Places of Being and Eternal Paths

Magic Lanes in Hong Kong displays an inspiring community-design project that aims at turning a street into a place for stimulating vibrant urban life, which is rewoven with the present contemporary social fabric. By mapping current use and envisioning potential use of urban space by local residents, the project has set a base for real-life experiments. These experiments highlight the spatial assets people own by nature. In responding to the rapid urbanisation of this early-developed neighbourhood, the project it encourages their participation in the street. Located at Sheung Fung Lane (常豐里), the space used to be an empty concrete urban space characterised by outdoor stairs and blind facades of the neighbouring parking garages, and foremost no people actually staying there. With this project, people have entered a process of place re-making. It seems the essence of what is a ‘li’ (里), because next to its contemporary connotation of ‘lane’, this notion is used more accurate as ‘place’. Yet, also, it is ironically strong because it works with the street name. The notions of ‘sheung’ (常) and ‘fung’ (常) refer resp. to eternal/unchanging and to plenty. As if, magically, a flower pot is always full of living flowers. The project incorporates the ideas of its community members and it facilitates physical changes in this space. If people are present it will be a place again.

一刻 社區設計館,西營盤常豐里2號怡豐閣7號舖
First Community Design Museum;
Shop 7, Yi Fung Court, 2 Sheung Fung Lane, Sai Ying Pun

At the same day earlier, I have also noticed that many streets in Hong Kong are known as ‘toa’ (道). Tao, which has a much longer history, means ‘way’, ‘path’ or ‘route’, and thus is translated simply as ‘road’ today. Philosophically, again de-contextualised, this notion represents the intuitive knowing that life cannot be grasped full-heartedly as just a concept. It relates to the path human beings are on. This path is known nonetheless through the actual living experience of one’s everyday being. This may make the presence of people in space, part of the same endless path we are on, wherever we are.

古之善為士者,微妙玄通,深不可識。
The ancient scholar is virtuous, subtly mysterious, deeply unknown.

or, as we may say at the present:
Once upon a time, those who knew the Way, were a mysterious and subtle people, transient yet profound, tranquil yet utterly unfathomable.
Chapter 15 (第十五章), Dao De Jing (道德經), attributed to Lao Zi (老子)

Towards the Edge of the Anthropocene

A New Era is Upon Us…

For centuries mankind has sought to gain control over the world we live in. We are moving towards the end of a world defined by nature. The dawn of an age dominated by the human condition is arriving.
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