Chinese Notions of Public Space

When you cannot find the book you need to understand public space in China, it’s wonderful to see that it is finally written! Wenwen Sun delineates how public space as a Greco-Roman originated concept traversed the urban and architectural cultures of post-reform China, merging and negotiating with the local conditions, and evolved into a new phenomenon in Chinese urban design and architecture. It is hugely rewarding to promote her work!

This research first critically reviews contemporary narratives from Chinese philosophy and sociology, then materials written in post-reform China on the topic of public space. It then analyses various cases in their design and spatial conditions, ranging from ‘shared spaces’ in the areas characterised by urban dwelling and communities to ‘open spaces’ in the central city where strangers mingle and globalisation manifests. By analysing public space as a cultural phenomenon, carrying specific meaning, through specific concepts and designs, this research develops an interpretative framework within which the meanings and transculturation of public space in Chinese urban design and architecture can be understood and elucidates potential for future urban design and architectural practices. Theoretically, it moves beyond the conventional research on public space that is primarily based on Western thoughts, an Indo-European notion, and a Greco-Roman tradition. Practically, it paves the way for future development of the design of public space, highlighting the cultural, social, and spatial dynamics in Chinese cities vis-à-vis the related political, economic, and governmental conditions within the context of ongoing globalisation.

Chinese Notions of Public Space: Transculturation in Urban Design and Architecture after the ‘Reform and Opening-up’ in 1978 Read for free, and order a hard copy here

Public Space: Changing Values

The Quest for Public Space: Changing Values in Urban Design, The City as Learning Lab and Living Lab

This article highlights the dynamics of values in our reasoning on public space. By means of an epistemological study, it tests the contemporary premises underlying our ways to safeguard the inclusive, democratic, agential city, and, as such, it aims to update our view on urban design. The article raises three subsequent questions: [i] Is the city our common house as perceived from the Renaissance onward, containing all, and consequently are public spaces used by the people as a whole? [ii] Is the city formalising our municipal autonomy as emphasised since the Enlightenment, in an anti-egoistic manner, and in this line, are public spaces owned by local governments representing the people? And, [iii] is the city open to our general view as advocated in Modern reasoning, restricting entrepreneurial influences, and synchronically, is its public spaces seen and/or known by everyone? – Inclusiveness, democracy, agentiality are strongholds in our scientific thinking on public space and each issue echoes through in the practice on urban design. Yet, in an aim to keep cities connected and accessible, fair and vital, and open and social, conflicts appear. Primarily based upon reviewing urban theory and particularly experiencing the Amsterdam for this matter, the answering of questions generates remarks on this aim. Contemporary Western illuminations on pro-active citizens, participatory societies, and effects of social media and micro-blogging forecast a more differentiated image of public space and surmise to enforce diversification in our value framework in urban design.

See:
Harteveld, Maurice G. A. D. (2017) The Quest for Public Space: Changing Values in Urban Design, The City as Learning Lab and Living Lab, IN Tieben, Hendrik, Yan Geng, and Francesco Rossini (eds) The Entrepreneurial City, , Rotterdam: International Forum on Urbanism (IFoU) / Hong Kong: School of Architecture, The Chinese University of Hong Kong, pp. 395-411
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