Matter – Space – Change

When reasoning our material world emerged in cities, ‘matter’ was first to question. This is obviously what we see and what we can handle. This shapes our urban environment. Yet, in an arcadian search for beginning, origin, or first cause the lens was put on finding primordial substance; ‘arché’ (oersubstantie, urstoff, …). This informed the search to actuating principles (as a cause) in Aristotle. The subsequent cosmic search towards the genesis and structure of our world introduced the concept of a material substratum, an interval considered to be invisible and unshaped: ‘khôra’, chora, or space. The territory of the Ancient Greek polis outside the city proper. In Politeía, Plato relates it to the just city and just (hu)man. In these pioneering thoughts, public space is found. Continuously echoing today in understanding chora as a place of being a being or mediating between sensible and intelligible, it also introduced change… Public space isn’t static. People move, societies transform, humans age, generations follow…. This effects our thinking on public space.

Who owns the public space?

Join the online symposium ‘Matter – Space – Change’ on 23 April 2021.

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Digital, Virtual, and Physical

Physical Public Space X Virtual Space

Urban designers and landscape architects observe physical public spaces as spaces that are able to accommodate accidental meetings, reveal places’ identity, provide impulsive on-the-spot choices, and allow human-nature interaction through wind or sunshine. However, the recent crisis unfolds the intertwining between physical public space and virtual space. During two days, we focus on the shift of the planner’s outlook on physical public space and virtual space.

Join the webinars!
When: Thursday, November 5 and 6, 9.00am – 6.00pm CET
> Registration


Bits of Public Space 3.0: Trailer, published by Polis on YouTube
Video credits: Ioanna Kokkona

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Design for Values Symposium

On the occasion of its Dies Natalis celebration, the Delft University of Technology together with the Delft Design for Values Institute has organised a symposium on Design for Values.

Design for Values means making design choices with explicit reference to and for reasons of moral and social values throughout the entire design or engineering process. The symposium centers around research supporting design for values, with a focus on Value Dynamics (how to design for values that change over time) and Value Conflicts (how to deal with frictions that emerge between two or more values within design and engineering processes).
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Architectural and Urban Design for Values

In a Dies Satellite Event celebrating the 178th anniversary of the TU Delft, the Faculty of Architecture and the Built Environment introduces their collaborative research on values to a wider audience, as it is present and emerging within its rich set of disciplines, including architectural and urban design, building technology, process management, and geo-information science. The faculty answers on the questions: How to deal with value dynamics when designing for values? How can we successfully operationalise values to inform design decisions, whilst anticipating possible value changes? How does the theory apply to specific application areas, such as architecture and urban design?
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Places of Being and Eternal Paths

Magic Lanes in Hong Kong displays an inspiring community-design project that aims at turning a street into a place for stimulating vibrant urban life, which is rewoven with the present contemporary social fabric. By mapping current use and envisioning potential use of urban space by local residents, the project has set a base for real-life experiments. These experiments highlight the spatial assets people own by nature. In responding to the rapid urbanisation of this early-developed neighbourhood, the project it encourages their participation in the street. Located at Sheung Fung Lane (常豐里), the space used to be an empty concrete urban space characterised by outdoor stairs and blind facades of the neighbouring parking garages, and foremost no people actually staying there. With this project, people have entered a process of place re-making. It seems the essence of what is a ‘li’ (里), because next to its contemporary connotation of ‘lane’, this notion is used more accurate as ‘place’. Yet, also, it is ironically strong because it works with the street name. The notions of ‘sheung’ (常) and ‘fung’ (常) refer resp. to eternal/unchanging and to plenty. As if, magically, a flower pot is always full of living flowers. The project incorporates the ideas of its community members and it facilitates physical changes in this space. If people are present it will be a place again.

一刻 社區設計館,西營盤常豐里2號怡豐閣7號舖
First Community Design Museum;
Shop 7, Yi Fung Court, 2 Sheung Fung Lane, Sai Ying Pun

At the same day earlier, I have also noticed that many streets in Hong Kong are known as ‘toa’ (道). Tao, which has a much longer history, means ‘way’, ‘path’ or ‘route’, and thus is translated simply as ‘road’ today. Philosophically, again de-contextualised, this notion represents the intuitive knowing that life cannot be grasped full-heartedly as just a concept. It relates to the path human beings are on. This path is known nonetheless through the actual living experience of one’s everyday being. This may make the presence of people in space, part of the same endless path we are on, wherever we are.

古之善為士者,微妙玄通,深不可識。
The ancient scholar is virtuous, subtly mysterious, deeply unknown.

or, as we may say at the present:
Once upon a time, those who knew the Way, were a mysterious and subtle people, transient yet profound, tranquil yet utterly unfathomable.
Chapter 15 (第十五章), Dao De Jing (道德經), attributed to Lao Zi (老子)